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Date: 2020-01-01

Creator: Faria A Nasruddin

Access: Open access

After the abolition of slavery, the Colonial Office instituted an indentured labor scheme that lasted from 1838 to 1917, in which they brought East Indians to the plantation colonies as laborers under five year contracts. Due to the planter class’ desire for permanent sources of labor in British Guiana, the Colonial Government incentivized East Indians to permanently settle. East Indians thus dominated the British Guiana’s agricultural landscape and became the single largest ethnicity in the Colony by 1920. This thesis explores the early negotiations of the meaning of diaspora and diasporic citizenship for East Indians in British Guiana. They comprised a diverse conglomerate of different socio-economic positions: agricultural estate laborers, village residents, and middle-class business professionals. Each socioeconomic group had a different lived experience in the colony and different outlook on what it meant to be a creole-born East Indian. This thesis traces the multiple and contingent ideas of citizenship and nationality that were circulating at the time. Against a backdrop of changing imperial politics that promoted modernity and the discourse of the nation, East Indian visions centered around how to construct permanence, and negotiate belonging. By drawing on colonial documentation–local reports, commission transcripts, personal correspondence–and documentation produced by East Indians–memorandums, speeches, and books–this thesis ultimately argues that East Indians came to view culture as integral to their self-worth and definitions of place within the imperial system. Culture thus became the primary lens to negotiate the various meaning of citizenship and place in the imperial-national moment.

Date: 2022-01-01

Creator: Micah Benjamin Wilson

Access: Open access

This thesis investigates three predominantly Jewish housing cooperatives that emerged in the Bronx in the late 1920s. The Amalgamated Housing Cooperative, the United Workers Cooperative Colony (the “Coops”), and the Sholem Aleichem Houses offered garment workers utopian retreats from the drudgery of Lower East Side tenements where Jewish immigrants arrived in droves between 1890-1920. With each cooperative housing a distinct faction of the Jewish Left––from socialists to communists to Yiddish nationalists––the Bronx housing cooperatives, more than experiments in communal living, were the site of a highly contested battle over competing Jewish cultural and political worldviews across the 1930s and 1940s. Transcending the era that is typically considered the movement’s “peak” in the 1910s, this thesis demonstrates that the era of the Bronx cooperatives must be central to any study of the Jewish labor movement by revealing the ways radical Jews attempted to maintain and negotiate their various worldviews against the backdrop of the threats posed by the capitalist housing market, assimilation, and sectarian struggles. I reconsider the disproportionate attention the “success story” of the Amalgamated Cooperative has received, situating its politics as but one of many responses to the contradictions embedded in the housing cooperative model. Finally, I analyze the role of nostalgia present across resident recollections of the cooperatives and situate it in the contexts of 1970s neoliberal urban reform and suburbanization, while considering the discursive power of this emotion to obscure the persistent legacy of anti-black racism entangled in the cooperative housing movement despite its progressive reputation.