Showing 1 - 7 of 7 Items
A Men’s College with Women: Masculinity, Sexist Laughter, and Stories of Solidarity during Bowdoin College’s Transition to Coeducation, 1969-1975 Access to this record is restricted to members of the Bowdoin community. Log in here to view.
- Restriction End Date: 2025-06-01
Date: 2020-01-01
Creator: Emma D. Kellogg
Access: Access restricted to the Bowdoin Community
“I felt so untrustworthy of my ability to get pregnant”: Women’s Embodied Uncertainties and Decisions to Become Pregnant
Date: 2020-01-01
Creator: Theodora K. Hurley
Access: Open access
- This paper identifies “embodied uncertainties”—possibilities of aging and infertility lodged within the body—as informing women’s conceptualizations of their reproductive bodies and their decisions about and approaches to getting pregnant. Using data from semi-structured interviews with a small sample of highly educated, professional, white women who had given birth within 18 months prior, this paper argues that (bio)medicalized risk discourses and neoliberal logics of responsible choice-making lodge uncertainty and the possibility of failure within women’s reproductive bodies. As they attempt to reconcile childbearing with professional and financial constraints, women may identify their bodies as laden with embodied uncertainties and may subsequently adopt strategies for becoming pregnant that seek to mitigate those embodied uncertainties, such as by trying to conceive before feeling completely ready for a pregnancy. Ultimately, (bio)medicalization and neoliberalism have transformed reproductive aging and infertility into individualized concerns and foreclosed recognition of the institutional failures that create conflicts of aging, careers, and childbearing in women’s lives.
"We are your wives, sisters, daughters, mothers and friends:" United States' Women's Stories from the Public to the Archive Access to this record is restricted to members of the Bowdoin community. Log in here to view.
Date: 2019-01-01
Creator: Sadie LoGerfo-Olsen
Access: Access restricted to the Bowdoin Community
Church Space as Queer Place? LGBTQ+ Placemaking, Assimilation, and Subversion within Progressive Faith-Based Spaces in Maine
Date: 2023-01-01
Creator: Salina Chin
Access: Open access
- In popular discourse, understandings of queerness and religiosity as antithetical proliferate. However, the political involvement of Portland, Maine’s First Parish Unitarian-Universalist Church in Maine’s queer political movement points to a more complex relationship between the LGBTQ+ community and progressive religious institutions. Through participant observation, archival research, and semi-structured interviews with nine LGBTQ+ community members and informants, I reveal the crucial role of Portland’s First Parish Unitarian-Universalist Church in Maine’s queer political movement from the late 1980s into the present day. On the one hand, progressive faith-based spaces across Maine provide safe spaces for queer political organizing. On the other hand, “ephemeral placemaking” in progressive faith-based spaces represents an assimilationist political strategy that stresses LGBTQ+ respectability. Thus, I argue that queer placemaking in progressive faith-based spaces reflects both subversive and assimilationist politics. LGBTQ+ activists utilize ephemeral placemaking strategies within progressive faith-based spaces to challenge political opposition from the religious Right while also reinforcing what Mikulak (2019) terms “godly homonormativity”: the normalization of LGBTQ+ identity and the upholding of heteronormativity by emphasizing respectability and monogamy. My analysis of queer political organizing within progressive faith-based spaces “queers” religion and LGBTQ+ politics, disrupting dominant narratives of religion as homophobic and LGBTQ+ politics as radical.
Placemaking and Community-Building among Lesbian, Bisexual, and Queer (LBQ) Women and Non-Binary People during the Covid-19 Pandemic
Date: 2021-01-01
Creator: Gabby Unipan
Access: Open access
- This paper draws on data collected through in-depth interviews with multi-generational participants recruited from various online sites to explore the place-making strategies among lesbian, bisexual, and queer (LBQ) women and trans- and gender-non-conforming people (tgncp) during the Covid-19 pandemic. Historically denied public space, placemaking in immaterial space (i.e., digital spaces) has been essential to the production and maintenance of communities for LBQ women and tgncp. Because these populations rely on non-traditional placemaking strategies that are not always instantiated in material space, sociologists often overlook their efforts to create place for themselves. This paper corrects this omission by exploring how communities create place through the deployment of subcultural capital onto immaterial space. Introducing four main strategies of community placemaking, material-constant communities, material-transient communities, immaterial-constant communities, and immaterial-transient communities, this article expands sociological conceptions of space to accommodate the placemaking strategies of marginalized communities who might lack the economic and political resources to foster communities in material spaces. Beyond the investigation of lesbian-queer placemaking, this research contributes to the growing sociological literature exploring the multifaceted, fluid, contested, and ephemeral nature of place and placemaking in the context of increasing Internet use.
Localizing Resistance: How Southern Women Locate Sexual and Bodily Autonomy and Strategically Resist the Institutions Aiming to Shape Them
Date: 2021-01-01
Creator: Gillian Raley
Access: Open access
- This paper analyzes the methods of resistance enacted by women-identifying people in Mississippi against the institutions seeking to police how they understand their own sexuality and bodily autonomy. This analysis draws upon a series of in-depth, semi-structured interviews conducted in the summer of 2020 focused on construction of community, intersectional identity, relationship with the body, and what inputs frame how women in Mississippi understand sex. This project puts these interviews in conversation with literature from a variety of subfields, including resistance studies, the Sociology of the South, and the Sociology of sexuality, all of which help bring the argument behind these data to light. Resistance looks different in different eras, and generally scholars like to analyze resistance as collective action, collective voice, collective struggle. These data instead argue that strategic, individualized resistance is just as vital to marginalized bodies, particularly when explosive action is not possible. Studying strategies of resistance that lurk beneath the surface not only expands what we now see as “radical,” but it also lends insight into where lasting change can begin.
"What's it like to be a lesbian with a cane?": A Story and Study of Queer and Disabled Identities
Date: 2018-05-01
Creator: M.M. Daisy Wislar
Access: Open access
- People with disabilities are largely conceptualized as asexual; this systematically excludes disabled people from achieving agency in their sexual landscape. Drawing from interview data on the sexual lives of nine queer people living with disabilities, this project explores the lived experiences of physically disabled queer people as they relate to sexuality, sexual identity, intimacy, and the sexual body. Queer people with physical disabilities navigate identity, community, various sexual fields while also challenging misconceptions about these marginal identities. Excerpts and analysis of these interviews reveal the various strategies that queer and disabled people utilize in order to make their identities legible in the face of numerous assumptions about their experiences. Illuminating the voices of queer and disabled people, this thesis offers an important intervention to the sociological study of sexualities, gender expression, and disability, which too frequently marginalizes the voices of people who are queer and disabled.