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Date: 2020-01-01

Creator: Faria A Nasruddin

Access: Open access

After the abolition of slavery, the Colonial Office instituted an indentured labor scheme that lasted from 1838 to 1917, in which they brought East Indians to the plantation colonies as laborers under five year contracts. Due to the planter class’ desire for permanent sources of labor in British Guiana, the Colonial Government incentivized East Indians to permanently settle. East Indians thus dominated the British Guiana’s agricultural landscape and became the single largest ethnicity in the Colony by 1920. This thesis explores the early negotiations of the meaning of diaspora and diasporic citizenship for East Indians in British Guiana. They comprised a diverse conglomerate of different socio-economic positions: agricultural estate laborers, village residents, and middle-class business professionals. Each socioeconomic group had a different lived experience in the colony and different outlook on what it meant to be a creole-born East Indian. This thesis traces the multiple and contingent ideas of citizenship and nationality that were circulating at the time. Against a backdrop of changing imperial politics that promoted modernity and the discourse of the nation, East Indian visions centered around how to construct permanence, and negotiate belonging. By drawing on colonial documentation–local reports, commission transcripts, personal correspondence–and documentation produced by East Indians–memorandums, speeches, and books–this thesis ultimately argues that East Indians came to view culture as integral to their self-worth and definitions of place within the imperial system. Culture thus became the primary lens to negotiate the various meaning of citizenship and place in the imperial-national moment.

Date: 2020-01-01

Creator: Elijah B Koblan-Huberson

Access: Open access

L’histoire d’un peuple est en grande partie liée à sa mémoire, aux souvenirs et commémorations des évènements passés et des ancêtres.En raison de la colonisation et ses conséquences, les habitants des îles de la Guadeloupe et de la Martinique vivent un malaise vis-à-vis de la mémoire en tant que peuple antillais.Par conséquent, il est important de se demander comment, après la déshumanisation effectuée par l’extermination des premiers habitants, les Caraïbes et les Arawaks, l’esclavagisation des Africains, et la colonisation des territoires antillais, une nouvelle conceptualisation de la mémoire peut mener à une nouvelle conceptualisation de l’existence et de l’identité pour l’être humain antillais qui provient de ceux qui ont été esclavagisés. Pour répondre à la question nous examinerons les romans de Maryse Condé et de Fabienne Kanor.